Image via Third Man Records |
I've been trying to write this post for months. I started it in the aftermath of the white supremacist march in Charlottesville and Trump's comments about that event, and have re-started it a handful of times since then. There's almost too much to say, there's too much opportunity for digression and maybe the main point hasn't been firm enough in my mind. This introduction is a digression in itself. But after having a bit of an existential crisis this weekend that probably made some of my friends think I was going off the deep end, I'm giving it another go.
This post is not about Donald Trump. If you want to read about him, you've got your choice of hundreds of articles in a multitude of media sources, not to mention his own shit-show of a Twitter feed. I'm not going to waste my words on him. No, this post is a reaction to Donald Trump and the effect he's had on many of our psyches. Or at least on my own psyche. Because I don't know about you, but I've been so much angrier than usual for the last year and a half. A fair amount has been written about "Trump Fatigue Syndrome" (each of those three words links to a different article) and I believe the stress of it is real.
Image from the Augusta Chronicle, via the Denver Post |
Added to the regular stresses of things like work, commuting, paying bills, dealing with our own health issues and those of family members, and, in my case, a hereditary irascibility, TFS ain't no joke. It's something to take seriously. Because it can turn you into someone you don't want to be, someone who is angry all of the time, and/or depressed all of the time, and/or who withdraws into avoidance. It can lead to combativeness. It can lead to cynicism.
But the anger and frustration in response to what's happening these days is justified. And anger can be productive. Professional athletes talk about using anger to push themselves, to give them an edge over their competitors. But is that wise in day-to-day interactions, or in the realm of politics? When you have a bunch of people voicing their anger together, in a crowd or on social media, it begins to breed the sort of negativity that can so easily turn to exactly what we're seeing too much of in the world these days-- combativeness. We have so much to battle against these days-- Racism, classism, and other bigotries, a patriarchy that feels it's under threat, and all the effects of living in a kakistocracy that embraces willful ignorance. But do we want to battle effectively, or do we want to live in a combat zone? It's important to choose how anger is channeled, because there's a distinct difference between rage and outrage.
Rage is ugly, it's destructive, it breeds hatred and, when impotent, turns into cynicism. But outrage says "No, this is wrong. This must change". Rage accomplishes nothing. It amplifies and destroys and leaves a metaphorical scorched earth in its wake. Outrage, on the other hand, can be the impetus for productive action, for activism and the sort of destruction that leads to positive change.
In the week following Charlottesville, one of the most helpful things I came across were these words from Van Jones in an interview at NPR--
"People say, 'Oh Van, when you go out there and talk to those Trump people, does it change any of their minds?' That's not my job. I'm not trying to convince Trump people to be better people. I'm trying to prevent the Trump era from making me a worse person. I do not want to become somebody who is so hard-hearted that I can only see the worst in my opponent. Dr. King said you should never let a man drive you so low as to hate him."
That's it, right there. We can give vent to rage and hatred for the people we view as our opponents in this situation that more and more is coming to feel like a war. Or we can be outraged and battle for change without losing sight of our own moral compass. For anyone feeling the way I've been feeling, I highly recommend learning more about Van Jones and the Love Army.
Another thing that helped me was a bit unexpected and I've been meaning to get back to it after the initial discovery. Way back in May 2017, I joined the hosts of the Third Men podcast to talk about the use of Masonic references in the Raconteurs song, Intimate Secretary, which was released back in 2006. I'd seen mention of those references at one of the Jack White message boards, but for the podcast discussion I did some actual research and what I found was both compelling and startlingly timely. Here are the lyrics, along with some of my notes about the words and possible meanings--
I've got a rabbit, it likes to hop
I've got a girl and she likes to shop
The other foot looks like it won't drop [things won’t be so bad after all]
I had an uncle and he got shot [oops, maybe they will]
Is this greeting the type that's meant for me? [Masonic ceremonial hand-shake &/or greeting]
Are you part of this kakistocracy? [government by the least qualified]
This ringing in my ears won't stop [stress and fatigue from shit show going on in the world today]
I've got a red Japanese tea-pot
I've got a pen but I lost the top
I've got so many things you haven't got [but do they really amount to anything?]
A fellow's craft is just not for sharing
He's not an intimate secretary! [he's not qualified to be one, doesn’t understand principles of reason, love, faith, duty, etc]
I've got a rabbit it likes to hop
I've got a girl and she likes to shop
The other foot looks like it won't drop
I had an uncle but he got shot
Venerable obscurist malarkey [general stereotypical perception of Masonry as hallowed mysterious bullshit?]
A doulocracy ecclesiarchy [government of slaves defining heresy?]
A fellow's craft is just not for sharing
He's not an intimate secretary!
The exarchy's inspector inquisitor
I dare mock an illustrious master
Are you part of this kakistocracy?
Is this greeting the type that's meant for me? [do I have the qualities of an Intimate Secretary?]
What I knew: Jack's apparently got a deep connection to the Masonic Temple in Detroit-- He attended Cass Technical High School right down the street, his mother worked there as an usher, and the Gold Dollar and Magic Stick venues are only a few blocks away. He's performed in both theaters in the Temple, and paid off their back taxes a few years ago. Wouldn't surprise me at all if his father or other family members were/are Masons. And so Intimate Secretary is laced with references to titles of various degrees of study in Masonry-- Fellowcraft ("a fellow's craft"), Intimate Secretary (obviously), Inspector Inquisitor, and Illustrious Master.
From Freemasonrywatch.org |
What I learned: The pages and pages I read the on the internet were like reliving my 20s and early 30s, when I was deep into philosophy and classic literature, devouring writings by and about Thoreau and the Transcendentalists, Goethe, Kant, Seneca, Marcus Aurelius, and the Stoics. The beliefs of the Freemasons are built on the same sort of weird mix of transcendentalism, esoterica, and reason. But underneath the mystery and esoterica, under the stuff that's bred so many jokes and conspiracy theories, lie a framework of symbols and allegories with the specific purpose of developing a spiritual and moral compass.
Whether you take the mysteries surrounding the organization seriously or consider it a bunch of Illuminati hoo-ha, their message is one this world needs right now. The degree of Intimate Secretary, in particular, is strikingly relevant. A few pertinent excerpts from the description of it at the Freemason Information website--
You are especially taught in this Degree to be zealous and faithful; to
be disinterested [as in, minding your own business] and benevolent; and to act the peace-maker, in case of
dissensions, disputes, and quarrels among the brethren...
The
generous man cannot but regret to see dissensions and disputes among
his brethren. Only the base and ungenerous delight in discord. It is the
poorest occupation of humanity to labor to make men think worse of each
other, as the press, and too commonly the pulpit, changing places with
the hustings and the tribune, do. The duty of the Mason is to endeavor
to make man think better of his neighbor; to quiet, instead of
aggravating difficulties; to bring together those who are severed or
estranged; to keep friends from becoming foes, and to persuade foes to
become friends. To do this, he must needs control his own passions, and
be not rash and hasty, nor swift to take offence, nor easy to be
angered.
For anger is a professed enemy to counsel. It is a direct storm, in which no man can be heard to speak or call from without; for if you counsel gently, you are disregarded; if you urge it and be vehement, you provoke it more. It is neither manly nor ingenuous. It makes marriage to be a necessary and unavoidable trouble; friendships and societies and familiarities, to be intolerable. It multiplies the evils of drunkenness, and makes the levities of wine to run into madness. It makes innocent jesting to be the beginning of tragedies. It terns friendship into hatred; it makes a man lose himself, and his reason and his argument, in disputation. It turns the desires of knowledge into an itch of wrangling. It adds insolency to power. It turns justice into cruelty, and judgment into oppression. It changes discipline into tediousness and hatred of liberal institution. It makes a prosperous man to be envied, and the unfortunate to be unpitied.
See, therefore, that first controlling your own temper, and governing your own passions, you fit yourself to keep peace and harmony among other men, and especially the brethren. Above all remember that Masonry is the realm of peace, and that “among Masons there must be no dissension, but only that noble emulation, which can best work and best agree.” Wherever there is strife and hatred among the brethren, there is no Masonry; for Masonry is Peace, and Brotherly Love, and Concord.
For anger is a professed enemy to counsel. It is a direct storm, in which no man can be heard to speak or call from without; for if you counsel gently, you are disregarded; if you urge it and be vehement, you provoke it more. It is neither manly nor ingenuous. It makes marriage to be a necessary and unavoidable trouble; friendships and societies and familiarities, to be intolerable. It multiplies the evils of drunkenness, and makes the levities of wine to run into madness. It makes innocent jesting to be the beginning of tragedies. It terns friendship into hatred; it makes a man lose himself, and his reason and his argument, in disputation. It turns the desires of knowledge into an itch of wrangling. It adds insolency to power. It turns justice into cruelty, and judgment into oppression. It changes discipline into tediousness and hatred of liberal institution. It makes a prosperous man to be envied, and the unfortunate to be unpitied.
See, therefore, that first controlling your own temper, and governing your own passions, you fit yourself to keep peace and harmony among other men, and especially the brethren. Above all remember that Masonry is the realm of peace, and that “among Masons there must be no dissension, but only that noble emulation, which can best work and best agree.” Wherever there is strife and hatred among the brethren, there is no Masonry; for Masonry is Peace, and Brotherly Love, and Concord.
Icky Trump is definitely not an Intimate Secretary. (If you agree, maybe go buy a t-shirt to show your feelings?)
Finally, a Facebook friend posted this quote a while back that really resonated with me--
Found via Pinterest, I'd credit the image creator if I could. |
I want to be an outraged Intimate Secretary.
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